Before blowing the shofar we say: ערוב עבדך לטוב אל יעשקוני זדים.-"Be Your servant's guarantor for good, let not willful sinners exploit me." (Tehillim 119:122))
Above is one of the psukim said before Teki'at Shofar. The hailege Piaseczner Rebbe writes (Aish Kodesh: Rosh HaShanah 5701) an short but very important concept in teshuvah. The main part of teshuvah is not returning to your aveirot. There are 2 ways through which we must do this, based on the pasuk "סור מרע ועשה טוב". The bad which we have done we must now refrain from, and the good which we did not do we must now perform. It is easier to do teshuvah in terms of the sur me'rah aspect, that we should not do any more bad. However, this is not the case by actively doing good. It is much harder as we are all surrounded by bitter yisurim which basically rob us of strength. How will we be sure to be able to learn Torah, give tzedakah, or do other mitzvot? This goal really requires an active dedication to bettering ourselves. So what do we do? We ask Hashem, "Be Your servant's guarantor for good", meaning we want, and need, HaKadosh Boruch Hu's help to actively do good, to be mekayem mitzvot and learn Torah; "let not willful sinners exploit me" and we will b'ezrat Hashem do tov.
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